Bro Barry Mitchell's paper, "Number One," explores the significance of numerical symbolism in Freemasonry, particularly focusing on the prime numbers three, five, and seven. The paper highlights their frequent appearances in Masonic rituals, such as the three steps to rule a Lodge, five to hold it, and seven for perfection. It connects these numbers to broader themes, including the twelve months of the year and the Holy Trinity. The three grand principles of Freemasonry—brotherly love, relief, and truth—are emphasized alongside the ritualistic importance of the number three, which recurs in various Masonic narratives. The number five is linked to the five senses and architectural orders, while seven represents the days of creation and the seven liberal arts. Ultimately, the paper suggests that the use of these numbers enhances the mystical quality of Masonic teachings, framing the narrative of Hiram Abif as a moral lesson illustrated through allegory and symbolism.
Barry Mitchell - England
December 17th, 2025
March 8th, 2026
manual
symbolism and_philosophy
Paper 33/2007
Title Number One?
Author Bro Barry Mitchell - England
Freemasonry appears to be full of numerical symbolism. Indeed the prime numbers three, five and
seven appear regularly in Masonic ritual . For example, in the Second Degree “…they then passed up the
winding staircase, consisting of three, five, seven or more steps; three to rule a Lodge, five to hold a
Lodge and seven or more to make it perfect”. The sum of five and seven is twelve: the twelve months of
the year; the twelve days of Christmas and also the twelve disciples of Jesus Christ.
The three grand principles on which the Order is founded are “…brotherly love, relief and truth.” In the
Third Degree, the candidate seals his obligation three times. There were three ruffians and three
entrances to the temple: North, Sout h and East. Likewise attempts to ex tract the secrets from Hiram Abif
were reinforced with three working tools. Of course “…those secrets were known to but three in the world”.
Three groups of Fellowcrafts were sent out, and there were three, who descended the grave to raise our
Master, the body of which was later re-i nterred in a grave, from the centre: “…three feet East, three feet
West, three feet between North and South, and five feet or more perpendicular.”
The ornaments of a Master Mason’s Lodge are “…The porch, the dormer and the squared pavement. ”
While the tracing board shows “…the coffin, the skull and cross-bones.” In a wider context, the number
three is more commonly associated with the Holy Trin ity; the three graces: faith, hope and charity, and the
three crosses of Calvary.
The number five corresponds to the digits on the hand; the five sens es, and in Freemasonry: “…the five
noble orders of architecture, wh ich are the Tuscan, Doric, I onic, Corinthian and Composite.” The Third
Degree has five signs and the “…five points of fellowship” form the very cornerstone of the ceremony,
while the Hebrew character for “five” appears three times on the Tracing Board.
The number seven represents the days of the week, during which time God is believed to have made
heaven and earth. It also refers paradoxically to the number of deadly sins , w hile back in the Second
Degree: “…seven or more make a perfect Lodge, because King Solomon was seven years and upwards
in building, completing and dedicating the Temple at Jerusalem to God’s service; they likewise have a
further allusion to the seven liberal arts, namely: Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music
and Astronomy.”
In conclusion, our ritual, like the story of ‘Goldilocks and the three bears’, seems to depend heavily on the
magic of numbers. Could it be that in manipulating the Masonic myth so as to include a great amount of
numerical significance, there was an attempt to add a more mystical quality to Freemasonry? View “…the
untimely death of Hiram Abif” as a valuable lesson in “…a system of morality, veiled in allegory and
illustrated by symbols” and it all makes sense.