Bro. Iordanis Poulkouras narrates a mythical history of Freemasonry, tracing its origins from ancient Egypt through notable figures such as Euclid and King Athelstan. The narrative emphasizes the Craft's enduring nature amidst historical changes, portraying it as a vessel that offers wisdom and opportunities to seekers. It recounts the unification of Masonic lodges during the Crusades and highlights the Craft's commitment to brotherhood and the practice of its art. The tale suggests that while the Craft possesses great riches, individuals must engage deeply with themselves to truly benefit from its offerings. The story concludes with a reminder that truth can be elusive, and fantasy often fills the gaps. Suggested readings provide additional context on Masonic history and philosophy, including works by Gould and Mackey.
Iordanis Poulkouras – Greece
December 17th, 2025
March 31st, 2026
manual
education and_development
Paper 47/2007
Title A Masonic Tale
Author Bro Iordanis Poulkouras – Greece
(Bombastic narration as of an old traditional story-teller; Bold= emphasis)
My noble Lords.
This is the story of the Craft as I have heard it told nights in long forgotten inns on my long travels.
Many years have gone by since an Egyptian Pharaoh yiel ded to the entreaties of his humble subjects who
worked hard to earn their living. They beseeched their King to allow them to do something to secure their
children’s’ future after their own demise.
Wise Euclid undertook the task to find a way. He, who knew the mysteries of the most secret geometry,
revealed them to the children in form of a Craft he called Masonry. If they loved each other like brothers and
kept its secrets, the Craft would never deceive them.
Centuries later, the good King Athelstan brought the Craft to the British Isles and was so fond of it that he
designated his only son to be its first patron.
In South Europe they say the Craft ca me from the East thanks to the officious Naymous Grecus. Alchemists
and mathematicians consider him their forefather and know him as Marcus Graecus. But I am telling you that
he was the very one who organized the lodges of the Craft at the time of Charles Martel, forbear of
Charlemagne.
And later, when the Crusaders were fighting the Saracens in the Holy Land, Templars met Euclid’s
descendants there living in solitude. They brought them back to Europe and, together with the other adepts of
the Art, united them in a fraternity designating them to be free and belonging to no master .
The only obligation of the Free Masons was to practice their Art wherever they were called. And thus, the
prominent cities were filled with wonderful temples, those that were called Gothic Cathedrals.
But again the winds of time have brought waves of changes . Mighty ones were now staring at the ruins of
their past glory; renowned and important ones have been fo rgotten and drifted like stray dogs at night at some
village square. And like on a theatre stage that opens again, new lords, new great ones, new countries and
peoples shone in turn, before taking the final bow to return to the backstage of history.
Our Craft alone remains constant.
It is a vessel that goes from port to port and from era to era, offering freely to anyone drawing close whatever
his heart desires. It is rumored that its accumulated riches are great, but due to an insoluble spell, a visitor can
take only what is his actual quota. If he is disappoi nted, he must search within more thoroughly; he may have
not been ready yet, not dared when he should have or even maybe the disappointing pi cture that scared him
reflects his real self.
The Craft will continue its course, always open to those who want to meet with it.
My noble Lords, my story ends here. And if it seemed to you that not all my words were true please forgive
me…When truth is incomplete, f antasy comes to the rescue.
Suggested Bibliography
“The Regius Poem” Published by the Masonic Book Club
Gould R.F., “The Concise History of Freemasonry”
Mackey A., “The History of Freemasonry”
Icher Fr., “Building the Great Cathedrals”
Craftson J.P., “The Ancient Masonic Manuscripts”